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1 which
[wɪtʃ] adjective, pronoun1.used in questions etc when asking someone to point out, state etc one or more persons, things etc from a particular known group:Which (colour) do you like best?
Which route will you travel by?
At which station should I change trains?
Which of the two girls do you like better?
أيI can't decide which to choose.
2. relative pronoun(used to refer to a thing or things mentioned previously to distinguish it or them from others, able to be replaced by that except after a preposition: able to be omitted except after a preposition or when the subject of a clause):(the) one(s) that: This is the book which/that was on the table
This is the book (which/that) you wanted
A scalpel is a type of knife which/that is used by surgeons
The chair (which/that) you are sitting on is broken
الذي، التي، الذين، اللواتي: ضَمير صِلَة لِغَيْر العاقِل في جُمْلَةٍ مُحَدِّدَهThe documents for which they were searching have been recovered.
3. relative adjective, relative pronounused, after a comma, to introduce a further comment on something:My new car, which I paid several thousand pounds for, is not running well
He said he could speak Russian, which was untrue
الذي، التي، الذين، اللواتي: ضَمير صِلَة لِغَيْر العاقِل في جُملَةٍ غَيْر مُحَدِّدَهMy father may have to go into hospital, in which case he won't be going on holiday.
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2 वार्त्तिक _vārttika
वार्त्तिक a. (-की f.) [वृत्ति-ठक्]1 Relating to news.-2 Bringing news.-3 Explanatory, glossarial.-कः 1 An emissary, a spy.-2 A husbandman (a man of the third tribe).-3 A mineralogist; L. D. B.-4 A trader, businessman.-5 A physician.-का 1 Business, trade.-2 News; कः पन्थाः का च वार्त्तिका Mb.3.313.114.-कम् [वृत्तिरूपेण कृतो ग्रन्थः] An explanatory or supple- mentary rule which explains the meaning of that which is said, of that which is left unsaid, of that which is imperfectly said; or a rule which explains what is said or but imperfectly said and supplies omis- sions; उक्तानुक्तदुरुक्तार्थव्यक्ति (or चिन्ता)कारि तु वार्त्तिकम् (the term is particularly applied to the explanatory rules of Kātyāyana on Pāṇini's Sūtras).-Comp. -कारः N. of Kātyāyana. -
3 ρήμαθ'
ῥή̱ματα, ῥῆμαthat which is said: neut nom /voc /acc plῥή̱ματι, ῥῆμαthat which is said: neut dat sgῥή̱ματε, ῥῆμαthat which is said: neut nom /voc /acc dual -
4 ῥήμαθ'
ῥή̱ματα, ῥῆμαthat which is said: neut nom /voc /acc plῥή̱ματι, ῥῆμαthat which is said: neut dat sgῥή̱ματε, ῥῆμαthat which is said: neut nom /voc /acc dual -
5 ρήματ'
ῥή̱ματα, ῥῆμαthat which is said: neut nom /voc /acc plῥή̱ματι, ῥῆμαthat which is said: neut dat sgῥή̱ματε, ῥῆμαthat which is said: neut nom /voc /acc dual -
6 ῥήματ'
ῥή̱ματα, ῥῆμαthat which is said: neut nom /voc /acc plῥή̱ματι, ῥῆμαthat which is said: neut dat sgῥή̱ματε, ῥῆμαthat which is said: neut nom /voc /acc dual -
7 वार्त्तिक
vārttikamfn. (fr. vārttā andﾠ vṛitti) skilled in a profession orﾠ business (= vṛittausādhuḥ orﾠ vṛittimadhî ̱tevedavā) gaṇa kathâ̱di;
andﾠ gaṇa ukthâ̱di;
relating to news, bringing orﾠ conveying intelligence W. ;
explanatory, glossarial, containing orﾠ relating to a critical gloss orﾠ annotation ( seeﾠ n.);
m. a businessman, trader Kathās. ;
an emissary, envoy MBh. ;
one who knows antidotes, conjurer, physician L. ;
the egg-plant L. ;
(ā) f. business, trade (ifc. = occupied with, practising) MBh. BhP. ;
a sort of quail (prob. w.r. for vārtikā q.v.);
n. an explanatory orﾠ supplementary rule, critical gloss orﾠ annotation (added to a grammatical orﾠ philosophical Sūtra andﾠ defined to be « the exposition of the meaning, of that which is said, of that which is left unsaid, andﾠ of that which is ill orﾠ imperfectly said» ;
the term Vārttika is, however, especially applied to Kātyāyana's critical annotations on the aphorisms of Pāṇini's grammar, the object of which is to consider whether Pāṇini's rules are correct orﾠ not, andﾠ to improve on them where this may be found to be necessary;
andﾠ alsoﾠ to similar works on various matters by Kumārila, Surêṡvara etc.;
cf. tantra-v-, ṡloka-v-);
a marriage feast L. ;
- वार्त्तिककार
- वार्त्तिककाशिका
- वार्त्तिककृत्
- वार्त्तिकटिप्पन
- वार्त्तिकतात्पर्यटीका
- वार्त्तिकतात्पर्यशुद्धि
- वार्त्तिकपाठ
- वार्त्तिकयोजना
- वार्त्तिकसार
- वार्त्तिकसारव्याख्या
- वार्त्तिकसारसंग्रह
- वार्त्तिकसूत्रिक
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8 הַיי
1) (= הַאי) this, that. Y.Keth.XII, 35a bot. ה׳ שיניךוכ׳ (Y.Kil.IX, 32b bot. האי) how is that tooth of thine?Y.Snh.VIII, beg.26a היי די ליה אב, v. הַיְידָּא. 2) (= הֵי) which? (generally with דֵּין or דָּא, v. הַיְידָּא, הַיְירֵּן). Y.Shek.V, 48d אהיי דין … וה׳ דיןוכ׳ (read היי) which wine was good for the bowels, and which Y.R. Hash. I, beg. 56a ה׳ דין שני … וה׳וכ׳ which sheni refers to months, and which to years?Y.Meg.I, 72a top ה׳ לין אינוןוכ׳ (= ה׳ אילין; Y.Succ.III, 54a top הַיְילֵין) which are the headings of chapters?Y.Keth.VII, 31c top (read:) כהיי דא מתניתא דר׳ חנין בשםר׳ שמואל with which of them does the Boraitha cited by R. Ḥ. … agree?Ib. IX, 32d bot. (read:) היי לין רבנין (Y.B. Bath.VIII, 16b מאן אינון) who are meant by ‘the Rabbis?With prefixes: כַּיי, לַיי. Y.Ber.I, 3a top כיי דמרר׳וכ׳ (= כהא דאמר) as | (that which) R. … said. Y.Erub.III, 21a top; a. fr.Y.Shebu.II, 33d (לַיְידָּא) ליי דא מילה with regard to what?; a. e.Y.Gitt.IX, end, 50d ואדיין את ליי (usually לזו), v. אֲדַיִין. -
9 Fata
fātum, i ( masc. fatus malus meus, Petr. 42, 77), n. [for II. A.], that which is said, an utterance. —Hence,I.Prop., a prophetic declaration, oracle, prediction (rare but class.): neque me Apollo fatis fandis dementem invitam ciet, Pac. ap. Cic. Div. 1, 31, 66 (Trag. v. 80 Vahl.):II.Lentulum sibi confirmasse ex fatis Sibyllinis haruspicumque responsis se, etc.,
Cic. Cat. 3, 4, 9:eo fatis quae Veientes scripta haberent,
id. Div. 1, 44, 100:fatis, ominibus oraculisque portendere,
Liv. 29, 10 fin. Drak. N. cr.:Siculisne resideret arvis Oblitus factorum,
Verg. A. 5, 703.—Transf.A.In gen., that which is ordained, desting, fate; the heimarmenê or moira of the Greeks (syn.:B.fortuna, fors, sors, casus): nec ii, qui dicunt immutabilia esse, quae futura sint nec posse verum futurum convertere in falsum, fati necessitatem confirmant, sed verborum vim interpretantur. At qui introducunt causarum seriem sempiternam, ii mentem hominis voluntate libera spoliatam necessitate fati devinciunt,
Cic. Fat. 9, 20 sq.; hence the philosophic use of the word to denote the eternal, immutable law of nature: fieri omnia fato, ratio cogit fateri. Fatum autem id appello, quod Graeci heimarmenên, id est ordinem seriemque causarum, cum causa causae nexa rem ex se gignat, id. Div. 1, 55, 125 sq.; cf.:cum vos fato fieri dicatis omnia, quod autem semper ex omni aeternitate verum fuerit, id esse fatum,
id. N. D. 3, 6, 14; and: cum duae sententiae fuissent veterum philosophorum, una eorum, qui censerent omnia ita fato fieri, ut id fatum vim necessitatis afferret;in qua sententia Democritus, Heraclitus, Empedocles, Aristoteles fuit: altera eorum, quibus viderentur sine ullo fato esse animorum motus voluntarii,
id. Fat. 17, 39; cf.also: ex hoc genere causarum ex aeternitate pendentium fatum a Stoicis nectitur,
id. Top. 15, 59; and:anile sane et plenum superstitionis fati nomen ipsum,
id. Div. 2, 7, 19:si Daphitae fatum fuit ex equo cadere,
id. Fat. 3, 5; cf. id. ib. 12, 28: cf.:neque si fatum fuerat, effugisset,
id. Div. 2, 8, 20:ut praedici posset, quid cuique eventurum et quo quisque fato natus esset,
id. ib. 1, 1, 2;quonam meo fato fieri dicam, ut, etc.,
id. Phil. 2, 1, 1: qua quidem in re singulari sum fato, I experience a remarkable fate, Caecin. ap. Cic. Fam. 6, 7, 1:si quid mihi humanitus accidisset multa autem impendere videntur praeter naturam etiam praeterque fatum,
i. e. beyond the natural and appointed course of events, id. Phil. 1, 4, 10:quasi debita sibi fato dominatione,
Suet. Aug. 19:persuasio, cuncta fato agi,
id. Tib. 69:nisi dii immortales omni ratione placati suo numine prope fata ipsa flexissent,
Cic. Cat. 3, 8, 19:orte Saturno, tibi cura magni Caesaris fatis data,
Hor. C. 1, 12, 51:quo (Caesare) nihil majus meliusve terris Fata donavere bonique divi,
id. ib. 4, 2, 38; id. Carm. Sec. 28:ut caneret fera Nereus Fata,
id. C. 1, 15, 5; so,acerba,
id. Epod. 7, 17:triste,
id. S. 1, 9, 29:caeca,
id. C. 2, 13, 16:plebeium in circo positum est fatum,
the fate of the vulgar, Juv. 6, 588:fata regunt homines,
id. 9, 32; 12, 63.—With ut:qui hoc fato natus est, ut, etc.,
Cic. Mil. 11, 30:fuit hoc sive meum sive rei publicae fatum, ut, etc.,
id. Balb. 26, 58.—With ne: eo [p. 730] fato se in iis terris collocatam esse arbitratur, ne, etc., Cic. Font. 16, 35.—Esp.1.Of the will or determination of the gods:2.heu stirpem invisam et fatis contraria nostris Fata Phrygum,
Verg. A. 7, 293; 7, 50; cf. Non. 455, 25.—And also of that which determines the fate of a person or thing: Ilio tria fuisse audivi fata, quae illi forent exitio: signum ex arce si perisset;alterum, etc.,
Plaut. Bacch. 4, 9, 29; so,Herculis sagittae, quae fatum Trojae fuere,
Just. 20, 1 fin. —Prov.:fata viam invenient,
Verg. A. 3, 395; 10, 113.— Fāta, ōrum, n., personified as deities, the Fates, Prop. 4, 7, 51; Stat. Th. 8, 26; id. S. 5, 1, 259; Inscr. Orell. 1771 sq.—a.. Bad fortune, ill fate, calamity, mishap:b.dictum facete et contumeliose in Metellos antiquum Naevii est: Fato Metelli Romae fiunt consules,
Pseudo Ascon. ad Cic. Verr. 1, 10, 29 (p. 140 ed. Orell.);and, alluding to this verse: hoc Verrem dicere aiebant, te (sc. Metellum) non fato, ut ceteros ex vestra familia, sed opera sua consulem factum,
id. ib. 10, 29:quibus ego confido impendere fatum aliquod et poenas jamdiu improbitati, nequitiae... debitas instare,
Cic. Cat. 2, 5, 11:exitii ac fati dies,
id. ib. 3, 7, 17:abditi in tabernaculis aut suum fatum querebantur aut, etc.,
Caes. B. G. 1, 39, 4; cf. Caes. B. C. 2, 6, 1:quod si jam (quod dii omen avertant) fatum extremum rei publicae venit,
Cic. Phil. 3, 14, 35:in illo paene fato rei publicae,
id. Dom. 57, 145.— So,Esp. freq. of death:3.sic Hortensii vox exstincta fato suo est, nostra publico,
id. Brut. 96, 328; cf.:nolite hunc maturius exstingui vulnere vestro quam suo fato,
id. Cael. 32, 79; cf.:omen fati,
id. Phil. 9, 4, 6; and:quia nec fato merita nec morte peribat,
Verg. A. 4, 696: ferro, non fato moerus Argivum (i. e. Achilles) occidit, Poët. ap. Quint. 8, 6, 10 Spald.:perfunctos jam fato = mortuos,
Liv. 9, 1, 6;qui fato sunt functi,
Quint. 3, 7, 10:fato cedere,
Liv. 26, 13: fato concessit, Pl. Pan. 11, 3; for which: concedere in fatum, Modestin. Dig. 34, 3, 20:fato obiit,
died a natural death, Tac. A. 6, 10:fato fungi,
id. ib. 14, 12 fin.:ille (uxorem) functam fato respondet,
id. ib. 11, 3:si me praeceperit fatum,
Curt. 9, 6; Quint. 6, 2, 33.—In this sense sometimes in the plur.:jamdudum peccas, si mea fata petis,
Ov. H. 19, 118;Minotauri,
Mel. 2, 7:mea fata,
my ashes, Prop. 1, 17, 11:sentiet vivus eam, quae post fata praestari magis solet, venerationem,
Quint. 12, 17, 7:si me fata intercepissent,
id. 6 praef. 1; cf.: (mater) acerbissimis rapta fatis, id. § 4; cf. the shades or spirits of the dead:cum fato jacentis,
Mel. 2, 2.—Concr., one who brings calamity, a plague:duo illa rei publicae paene fata, Gabinium et Pisonem,
Cic. Sest. 43, 93. -
10 fatum
fātum, i ( masc. fatus malus meus, Petr. 42, 77), n. [for II. A.], that which is said, an utterance. —Hence,I.Prop., a prophetic declaration, oracle, prediction (rare but class.): neque me Apollo fatis fandis dementem invitam ciet, Pac. ap. Cic. Div. 1, 31, 66 (Trag. v. 80 Vahl.):II.Lentulum sibi confirmasse ex fatis Sibyllinis haruspicumque responsis se, etc.,
Cic. Cat. 3, 4, 9:eo fatis quae Veientes scripta haberent,
id. Div. 1, 44, 100:fatis, ominibus oraculisque portendere,
Liv. 29, 10 fin. Drak. N. cr.:Siculisne resideret arvis Oblitus factorum,
Verg. A. 5, 703.—Transf.A.In gen., that which is ordained, desting, fate; the heimarmenê or moira of the Greeks (syn.:B.fortuna, fors, sors, casus): nec ii, qui dicunt immutabilia esse, quae futura sint nec posse verum futurum convertere in falsum, fati necessitatem confirmant, sed verborum vim interpretantur. At qui introducunt causarum seriem sempiternam, ii mentem hominis voluntate libera spoliatam necessitate fati devinciunt,
Cic. Fat. 9, 20 sq.; hence the philosophic use of the word to denote the eternal, immutable law of nature: fieri omnia fato, ratio cogit fateri. Fatum autem id appello, quod Graeci heimarmenên, id est ordinem seriemque causarum, cum causa causae nexa rem ex se gignat, id. Div. 1, 55, 125 sq.; cf.:cum vos fato fieri dicatis omnia, quod autem semper ex omni aeternitate verum fuerit, id esse fatum,
id. N. D. 3, 6, 14; and: cum duae sententiae fuissent veterum philosophorum, una eorum, qui censerent omnia ita fato fieri, ut id fatum vim necessitatis afferret;in qua sententia Democritus, Heraclitus, Empedocles, Aristoteles fuit: altera eorum, quibus viderentur sine ullo fato esse animorum motus voluntarii,
id. Fat. 17, 39; cf.also: ex hoc genere causarum ex aeternitate pendentium fatum a Stoicis nectitur,
id. Top. 15, 59; and:anile sane et plenum superstitionis fati nomen ipsum,
id. Div. 2, 7, 19:si Daphitae fatum fuit ex equo cadere,
id. Fat. 3, 5; cf. id. ib. 12, 28: cf.:neque si fatum fuerat, effugisset,
id. Div. 2, 8, 20:ut praedici posset, quid cuique eventurum et quo quisque fato natus esset,
id. ib. 1, 1, 2;quonam meo fato fieri dicam, ut, etc.,
id. Phil. 2, 1, 1: qua quidem in re singulari sum fato, I experience a remarkable fate, Caecin. ap. Cic. Fam. 6, 7, 1:si quid mihi humanitus accidisset multa autem impendere videntur praeter naturam etiam praeterque fatum,
i. e. beyond the natural and appointed course of events, id. Phil. 1, 4, 10:quasi debita sibi fato dominatione,
Suet. Aug. 19:persuasio, cuncta fato agi,
id. Tib. 69:nisi dii immortales omni ratione placati suo numine prope fata ipsa flexissent,
Cic. Cat. 3, 8, 19:orte Saturno, tibi cura magni Caesaris fatis data,
Hor. C. 1, 12, 51:quo (Caesare) nihil majus meliusve terris Fata donavere bonique divi,
id. ib. 4, 2, 38; id. Carm. Sec. 28:ut caneret fera Nereus Fata,
id. C. 1, 15, 5; so,acerba,
id. Epod. 7, 17:triste,
id. S. 1, 9, 29:caeca,
id. C. 2, 13, 16:plebeium in circo positum est fatum,
the fate of the vulgar, Juv. 6, 588:fata regunt homines,
id. 9, 32; 12, 63.—With ut:qui hoc fato natus est, ut, etc.,
Cic. Mil. 11, 30:fuit hoc sive meum sive rei publicae fatum, ut, etc.,
id. Balb. 26, 58.—With ne: eo [p. 730] fato se in iis terris collocatam esse arbitratur, ne, etc., Cic. Font. 16, 35.—Esp.1.Of the will or determination of the gods:2.heu stirpem invisam et fatis contraria nostris Fata Phrygum,
Verg. A. 7, 293; 7, 50; cf. Non. 455, 25.—And also of that which determines the fate of a person or thing: Ilio tria fuisse audivi fata, quae illi forent exitio: signum ex arce si perisset;alterum, etc.,
Plaut. Bacch. 4, 9, 29; so,Herculis sagittae, quae fatum Trojae fuere,
Just. 20, 1 fin. —Prov.:fata viam invenient,
Verg. A. 3, 395; 10, 113.— Fāta, ōrum, n., personified as deities, the Fates, Prop. 4, 7, 51; Stat. Th. 8, 26; id. S. 5, 1, 259; Inscr. Orell. 1771 sq.—a.. Bad fortune, ill fate, calamity, mishap:b.dictum facete et contumeliose in Metellos antiquum Naevii est: Fato Metelli Romae fiunt consules,
Pseudo Ascon. ad Cic. Verr. 1, 10, 29 (p. 140 ed. Orell.);and, alluding to this verse: hoc Verrem dicere aiebant, te (sc. Metellum) non fato, ut ceteros ex vestra familia, sed opera sua consulem factum,
id. ib. 10, 29:quibus ego confido impendere fatum aliquod et poenas jamdiu improbitati, nequitiae... debitas instare,
Cic. Cat. 2, 5, 11:exitii ac fati dies,
id. ib. 3, 7, 17:abditi in tabernaculis aut suum fatum querebantur aut, etc.,
Caes. B. G. 1, 39, 4; cf. Caes. B. C. 2, 6, 1:quod si jam (quod dii omen avertant) fatum extremum rei publicae venit,
Cic. Phil. 3, 14, 35:in illo paene fato rei publicae,
id. Dom. 57, 145.— So,Esp. freq. of death:3.sic Hortensii vox exstincta fato suo est, nostra publico,
id. Brut. 96, 328; cf.:nolite hunc maturius exstingui vulnere vestro quam suo fato,
id. Cael. 32, 79; cf.:omen fati,
id. Phil. 9, 4, 6; and:quia nec fato merita nec morte peribat,
Verg. A. 4, 696: ferro, non fato moerus Argivum (i. e. Achilles) occidit, Poët. ap. Quint. 8, 6, 10 Spald.:perfunctos jam fato = mortuos,
Liv. 9, 1, 6;qui fato sunt functi,
Quint. 3, 7, 10:fato cedere,
Liv. 26, 13: fato concessit, Pl. Pan. 11, 3; for which: concedere in fatum, Modestin. Dig. 34, 3, 20:fato obiit,
died a natural death, Tac. A. 6, 10:fato fungi,
id. ib. 14, 12 fin.:ille (uxorem) functam fato respondet,
id. ib. 11, 3:si me praeceperit fatum,
Curt. 9, 6; Quint. 6, 2, 33.—In this sense sometimes in the plur.:jamdudum peccas, si mea fata petis,
Ov. H. 19, 118;Minotauri,
Mel. 2, 7:mea fata,
my ashes, Prop. 1, 17, 11:sentiet vivus eam, quae post fata praestari magis solet, venerationem,
Quint. 12, 17, 7:si me fata intercepissent,
id. 6 praef. 1; cf.: (mater) acerbissimis rapta fatis, id. § 4; cf. the shades or spirits of the dead:cum fato jacentis,
Mel. 2, 2.—Concr., one who brings calamity, a plague:duo illa rei publicae paene fata, Gabinium et Pisonem,
Cic. Sest. 43, 93. -
11 מטי
מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr. -
12 מטא
מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr. -
13 מְטֵי
מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr. -
14 מְטָא
מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr. -
15 מְטָה
מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr. -
16 Т-156
ПОПАДАТЬ/ПОПАСТЬ В ТОН (кому) VP subj: human to say or do sth. in keeping with that which is said or done by another or othersX попал Y-y в тон = X struck the right tone (note).«Вы меня понимаете?» - «Отлично понимаю, - серьезно ответил Стравинский и, коснувшись колена поэта, добавил: - не волнуйтесь и продолжайте». - «Продолжаю», - сказал Иван, стараясь попасть в тон Стравинскому и зная уже по горькому опыту, что лишь спокойствие поможет ему... (Булгаков 9). "Do you understand me?" "I understand very well," Stravinsky answered seriously and, touching the poet's knee, he added: "Don't get upset. Continue please." "I will continue," said Ivan, trying to strike the same tone and knowing from bitter experience that only a calm approach could help him (9a). -
17 попадать в тон
• ПОПАДАТЬ/ПОПАСТЬ В ТОН (кому)[VP; subj: human]=====⇒ to say or do sth. in keeping with that which is said or done by another or others:♦ "Вы меня понимаете?" - "Отлично понимаю, - серьезно ответил Стравинский и, коснувшись колена поэта, добавил: - не волнуйтесь и продолжайте". - "Продолжаю", - сказал Иван, стараясь попасть в тон Стравинскому и зная уже по горькому опыту, что лишь спокойствие поможет ему... (Булгаков 9). "Do you understand me?" "I understand very well," Stravinsky answered seriously and, touching the poet's knee, he added: "Don't get upset. Continue please." "I will continue," said Ivan, trying to strike the same tone and knowing from bitter experience that only a calm approach could help him (9a).Большой русско-английский фразеологический словарь > попадать в тон
-
18 попасть в тон
• ПОПАДАТЬ/ПОПАСТЬ В ТОН (кому)[VP; subj: human]=====⇒ to say or do sth. in keeping with that which is said or done by another or others:♦ "Вы меня понимаете?" - "Отлично понимаю, - серьезно ответил Стравинский и, коснувшись колена поэта, добавил: - не волнуйтесь и продолжайте". - "Продолжаю", - сказал Иван, стараясь попасть в тон Стравинскому и зная уже по горькому опыту, что лишь спокойствие поможет ему... (Булгаков 9). "Do you understand me?" "I understand very well," Stravinsky answered seriously and, touching the poet's knee, he added: "Don't get upset. Continue please." "I will continue," said Ivan, trying to strike the same tone and knowing from bitter experience that only a calm approach could help him (9a).Большой русско-английский фразеологический словарь > попасть в тон
-
19 praefatio
praefātĭo, ōnis, f. [praefor], a saying beforehand; concr.,I.That which is said or repeated beforehand, a form of words (esp. relig. or jurid.), formula:2.praefatio donationis,
Cic. Verr. 2, 3, 80, § 186:sacrorum,
Liv. 45, 5, 4:ultionis,
Val. Max. 6, 3, 1:triumphi,
Plin. 7, 26, 27, § 98.—A preliminary hearing, an introductory address (law t. t.), Dig. 45, 1, 134.—II.That which precedes a discourse or writing, a preface, prologue (post-Aug.): vocabula rustica aut externa cum honoris praefatione ponenda, saying, by your leave, Plin. praef. §13: numquam tristiorem sententiam sine praefatione clementiae pronunciavit,
Suet. Dom. 11:C. Cassius numquam sine praefatione publici parricidii nominandus,
Val. Max. 2, 8, 8: jucundissime Imperator (sit enim haec tui praefatio verissima), qs. appellation, title, Plin. praef. §1: nullā praefatione factā judici rem exponere,
without preface, without any introduction, Dig. 1, 2, 1.—Of remarks before a recitation, designed to win the favor or avert the displeasure of hearers, a preface; also of books:praefationem dicere,
Plin. Ep. 1, 13, 2; 2, 3, 1; 4, 11, 14; 4, 14, 8; Quint. 7, 1, 11; 8, 3, 31; 11, 1, 67; Mart. 3, 18, 1 al. -
20 ῥῆμα
ῥῆμα, ατος, τό (Pind.; Pla., Leg. 840c [w. μῦθο], prob. of edifying maxims; Hdt.+)① that which is said, word, saying, expression, or statement of any kind τὰ ῥήματα the words (opp. τὰ ἔργα) 2 Cl 13:3; Hs 9, 21, 2; cp. Ac 16:38. πᾶν ῥῆμα every word B 11:8. πᾶν ῥῆμα ἀργόν Mt 12:36. πᾶν ῥ. πονηρόν Hs 5, 3, 6; οὐδὲ ἓν ῥ. not even one word Mt 27:14; cp. ῥῆμα ἕν Ac 28:25.—Lk 2:17, 50; 20:26; 1 Cl 27:7 (Ps 18:3). φωνὴ ῥημάτων the sound of words, a voice whose words Hb 12:19; αἰσχρὸν ῥ. Hv 1, 1, 7. ὡσεὶ λῆρος τὰ ῥ. Lk 24:11. ἄρρητα ῥήματα (s. ἄρρητος 2) 2 Cor 12:4. ῥ. ἔκφρικτα Hv 1, 3, 3b. ῥ. ἀληθῆ m 11:3; δεινὰ ῥ. MPol 8:3. ῥ. βλάσφημα Ac 6:11. ῥῆμα, ῥήματα ἀκούειν B 16:10; Hv 1, 1, 6; 4, 1, 7; 4, 2, 6 al. τὰ προειρημένα ῥ. (s. προεῖπον 1) 2 Pt 3:2; s. Jd 17; Hm 9:4. πολὺν ἐν ῥήμασιν γενέσθαι be profuse in speech, be too talkative 1 Cl 30:5 (Job 11:3).—τὸ ῥ., τὰ ῥ. oft. takes a special significance fr. the context: prophecy, prediction Mt 26:75; Mk 9:32; 14:72; Lk 1:38; 2:29; 9:45ab; 18:34; 22:61 (v.l. λόγο); 24:8; Ac 11:16; MPol 16:2. Declaration of scripture 2 Cl 15:4 (cp. Mel., P. 11, 73 τὰ ῥ. τῆ γραφῆ).—Command(ment), order, direction Lk 5:5; esp. of God (Dt 1:26) 3:2; Hb 11:3; 1 Cl 10:1; ῥ. τῆς δυνάμεως αὐτοῦ Hb 1:3. τὸ ἰσχυρὸν ῥ. the mighty creative word Hv 1, 3, 4; cp. 3, 3, 5. διὰ ῥήματος Χριστοῦ Ro 10:17.— Threat λαλεῖν ῥήματα κατά τινος make threats against someth. Ac 6:13.—τὰ ῥ. speech, sermon, proclamation πάντα τὰ ῥ. αὐτοῦ everything he had to say Lk 7:1. ἐνωτίσασθε τὰ ῥήματά μου pay attention to what I am proclaiming Ac 2:14.—10:44; J 8:20. τὰ ῥήματα αὐτῶν their preaching Ro 10:18 (Ps 18:5).—Of pronouncements of (Christian) teaching or of divine understanding πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε; J 5:47. Cp. 6:63; 10:21; 12:47f; 14:10; 15:7; 17:8; Ac 10:22. ῥήματα ζωῆς αἰωνίου J 6:68. τὰ ῥήματα τῆς ζωῆς ταύτης Ac 5:20. ῥήματα ἐν οἷς σωθήσῃ 11:14. ῥήματα ἀληθείας κ. σωφροσύνης 26:25. τὰ ῥ. τοῦ θεοῦ (Sextus 4, 39 ῥήματα θεοῦ; Marinus, Vi. Procli 32 θεῖα ῥ.) J 3:34; 8:47. ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ (Dt 8:3) Mt 4:4. τὰ ῥήματα τοῦ κυρίου τὰ λεγόμενα διὰ παραβολῶν the Lord’s teachings which were expressed in the form of parables Hs 5, 4, 3. διάσταλμα ῥήματος the special meaning of the teaching B 10:11. Gener. the sing. brings together all the divine teachings as a unified whole, w. some such mng. as gospel, or confession: ἐγγύς σου τὸ ῥῆμά ἐστιν Ro 10:8a (Dt 30:14); cp. vs. 9 v.l. MSuggs, ‘The Word Is Near You’ Ro 10:6–10, JKnox Festschr. ’67, 289–312. Cp. Eph 5:26. ἐπότισεν ῥήματι he (Paul) gave (Artemilla) a drink of words to ponder AcPl Ha 4, 5. τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς 1 Pt 1:25b. W. objective gen. τὸ ῥῆμα τῆς πίστεως Ro 10:8b. W. subjective gen. ῥῆμα θεοῦ Eph 6:17; Hb 6:5. τὸ ῥ. κυρίου 1 Pt 1:25a (cp. Is 40:8).—GKittel, D. Wort Gottes im NT: Pastoralblätter für Predigt etc. 80, ’37/38, 345–55.② after the Hebrew an event that can be spoken about, thing, object, matter, event οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα nothing will be impossible with God Lk 1:37 (Gen 18:14). ἐπὶ στόματος δύο μαρτύρων σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1 (both Dt 19:15; cp. TestAbr A 13 p. 92, 24 [Stone p. 32]). Cp. the sing. (TestAbr A 15 p. 96, 15 [Stone p. 40]; JosAs 17:1 [CBurchard, A Note on ῥῆμα in JosAs 17:1f; Lk 2:15, 17; Ac 10:3: NovT 27, ’85, 281–95]) Lk 2:15 (cp. 1 Km 4:16); Ac 10:37. Pl. Lk 1:65; 2:19, 51; Ac 5:32; 13:42.—ERepo, Der Begriff Rhema im Biblisch-griechischen (Academia Scientia Fennica) I ’52 (LXX); II ’54 (NT and early Christian lit.), but s. critique by GZuntz, L’Antiquité Classique 22, ’53, 106–12.—B. 1262. DELG s.v. εἴρω (2). M-M. EDNT. TW.
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